From the Ashland Times-Gazette:
On April 14, on the other side of the globe,
Godiya, age 18, breathed a sigh of relief that her physics exam had gone well.
I don’t know if she and her classmates were wound up from the achievements of
the day, chatting past curfew at their boarding school in Chibok, Nigeria, or
if they fell into a deep, exhausted sleep, grateful that the end of the school
year was in sight.
Godiza woke up to horror, as she and her
friends were roused from their beds and rounded up at gunpoint after militants
overpowered a military guard assigned to their boarding school. The school was
the only one still open in the area following threats and attacks by Boko
Haram, a group whose name means, “Western education is a sin.” As the girls
trembled with fear, the world slept on.
Godiya was one of the fortunate ones, as early
on in her captivity, she was brave enough to run off into the forest. Another
girl described her escape: “We ran and ran, so fast. That is how I saved
myself. I had no time to be scared, I was just running.” It’s reported that 276
of their classmates are still missing, young women with dreams of becoming
physicians, teachers, and perhaps even political leaders who could broaden educational
opportunities for other young women. And now they have disappeared, swallowed
up into unfathomable horror.
The world searched for Malaysian Flight 360.
The world searched for survivors of the Hong Kong ferry disaster. But for many
days after the abduction, as desperate parents searched the Sambisa Forest with
machetes and bows and arrows, the world stood silent about the missing girls of
Nigeria.
The Nigerian government’s reaction has been
disappointing at best. Suggestions have been made that the account was
fabricated, that somehow it was the girls’ fault or that of their parents, and,
early on, that the girls had been rescued. But in reality, there has been no
Amber Alert, no coordinated search, and no public plea for their return. Danuma
Mpur, the chairman of the local parent-teacher association, whose two nieces
are among the missing, said: “We pinned our hopes on the government, but all
that hope is turning to frustration. The town is under a veil of sorrow.”
I’ve tried to picture what it would be like. What
if armed men stormed our high school and kidnapped three hundred of our young
women as they took their final exams? Or invaded an AU dorm in the middle of
the night and forced its young women residents into a caravan of trucks? It
really is unimaginable. Yet this isn’t creative writing 101 or an action film.
These are real girls, real families, real grief.
Hauwa. Mary. Yana. Ruth. Yawa. Tabitha. Filo. Gloria.
At last count, two hundred and sixty eight others. Each one named with care by
her parents. Each one sent to boarding school with the belief that education
can change the community and the world. Each one kidnapped, missing, held as a
prisoner. Twenty-seven days later, these young women are possibly being
trafficked, sold into slavery, sold as ‘wives’ for as little as twelve dollars.
And now, finally, as the social media world has been inundated with the
hashtag, #BringBackOurGirls, the world
is paying attention.
Around the world, the cry is rising. Bring back
our girls. On Twitter and Facebook, on the airwaves of NPR and on the pages of
the New York Times, the world is finally waking up. Soccer moms, high school
students, career diplomats and the First Lady of the United States are speaking
the words, whispering the prayers, and sounding forth the cry. Bring Back Our Girls.
Long before Twitter, Facebook and hashtags were
created, the anguish was expressed by the prophet Jeremiah (31:15, NLT): “A cry
is heard in Ramah – deep anguish and bitter weeping. Rachel weeps for her children,
refusing to be comforted – for her children are gone.” In 2014, a cry is heard
in Chibok, and in Warabe, where more girls have been kidnapped. These are the
world’s daughters, our daughters. #BringBackTheGirls.
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