Showing posts with label Advent. Show all posts
Showing posts with label Advent. Show all posts

Saturday, December 21, 2013

The Gifts of Advent


As a smitten grandmother to the lovely Madelyn Simone, I decided to add a distinctive touch to her fourth Christmas by preparing a basket of small gifts for the month of December so she can open one each day. They were accompanied by an Advent calendar so she can track the approach to Christmas. I realize that the concept of waiting a whole day before she can open another gift might be a bit difficult for her to grasp, but I also wanted her to get a ‘waiting’ sense of the days of Advent. 

On her first gift day, her mother explained that she’d be able to open one present each day as we waited for Christmas to arrive, and that she could look for the day’s present as soon as she finished her cereal. She complied well with that direction, gobbling down her Fruit Loops so she could get to her desired reward. She opened the first present, made the necessary oohs and aahs, and then requested more cereal. When she finished her second bowl, she told Lauren, “Now I get another present, right?” So much for the waiting lesson.

In our immediate access culture, delayed gratification is not easy. Credit card offers arrive in the mail daily, while fast food establishments pride themselves on having our drive-through meal ready in seconds. Need your tax refund now? Just get in line, and while “applicable fees apply” is definitely in fine print on those offers, most partakers don’t equate those fees with predatory lending practices, although the percentage of cost definitely fits that definition. As consumers, we are bombarded by the “buy now, pay later” theme that sends the message to us – “if you want it, it’s yours.”

Yet there remain times of waiting that we cannot hurry along. The budding of the leaves on the trees in the springtime.  The eagerness for a baby’s first step. The passing of a loved one from this world to the next. The  anticipation of the birth of a long-awaited baby (although we do push that some with scheduled inductions when the bun has been in the oven a day or two more than was expected).

The encounter with waiting also ties into an experience of faith. The gospel story of a babe in a manger that vies for attention with Frosty the Snowman, Santa Claus, leg lamps, and the four calling birds, three French hens, two turtle doves, and a partridge in a pear tree, is a story of patience, of rhythm, of waiting. The scriptures describe it like this: “in the fullness of time.” Mary and Joseph awaited the anticipated birth as do all young parents, but the spirit of patient anticipation is best seen in the persons of Simeon and Anna, waiting in the temple for the consolation of Israel. Their patience echoes through the centuries in the plaintive chords of the ancient carol, “O come, O come Emmanuel.”

That same spirit of waiting was marked by the lighting of the Advent candles in my family’s home on the frosty Sunday evenings of my childhood. We’d sing a carol together, and then my dad would strike a match to symbolically welcome the light of the world into our living room, into our waiting hearts. As little ones, I’m not sure we quite understood what we were doing as we participated in that ritual of faith, impatient as we were for the arrival of the big man in the red suit. But that small flame still flickers in the recesses of my memory in the darkness of a December night, as those early seeds of faith were cultivated in the light of a circle of candles.

I’m not sure if I’ll repeat the Advent presents idea next year, and I doubt Madelyn and I will attempt another lopsided gingerbread house (another of my brilliant ideas).  But in the midst of the cookie-baking and gift-wrapping, I want to be sure that Madelyn and I pause to light a candle, sing a song, and tell of the story of the ages, steeped in faith and framed in the rhythm of eternity. Merry Christmas, Madelyn Simone. Merry Christmas, everyone.

 

 

Sunday, December 23, 2012

Advent Prayer for December 23


Come to My Heart

Emily E. Elliot (1864)

 

Thou didst leave thy throne and thy kingly crown,

When thou camest to earth for me,

But in Bethlehem’s home there was found no room,

For thy holy nativity. 

O Come to my heart, Lord Jesus,

There is room in my heart for thee

 

            The theme is a common one in literature, fairy tales and film – the prince lives in the guise of a pauper, or the child born to royalty is hidden among commoners or under a spell.  In the 21st century kid’s film genre, there is even a Barbie movie where the princess and the popstar change places. In the movies it’s a fun experiment, but the stakes were tremendously higher in the sacred drama of the incarnation. 

The willingness to exchange the throne of heaven for a life of rejection and sorrow on earth is the hard-to-believe part of the gospel from a human perspective.  Why would the Almighty God of the universe send his son to a time and place where he wouldn’t be received as deity?  As written in the gospel of John, “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him” (John 1:10-11).

            From our human view, we can’t understand why this would have to be.  Why was there no room in the inn, why was the son of God despised and rejected?  No, we can’t fathom why God would choose this for his only son.  We can only accept with gratitude the gift that it was – and is - to us.  Because, as John continues to tell us, “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God” (John 1:12).  That is the wonder, the amazing grace of the incarnation. 

 

Prayer Focus: the incarnation

 

Saturday, December 22, 2012

Advent Prayer for December 22


A Christmas Prayer

Robert Louis Stevenson (19th century)

 

Loving God, Help us remember the birth of Jesus,
that we may share in the song of the angels,
the gladness of the shepherds,
and worship of the wise men.
Close the door of hate
and open the door of love all over the world.
Let kindness come with every gift and

good desires with every greeting.
Deliver us from evil by the blessing which Christ brings,
and teach us to be merry with clear hearts.
May the Christmas morning make us happy to be thy children,
and Christmas evening bring us to our beds with grateful thoughts,
forgiving and forgiven, for Jesus' sake. 
Amen.

 

Stevenson’s prayer is one worth repeating.  What a privilege to share in the song of the angels, to be able to shout, “Glory to God in the highest.”  How exciting to experience the thrill of the shepherds as they ran to the stable and discovered the baby Jesus.  How we long to worship at the manger of Christ as did the wise men, offering our gifts to him.

Yes, Christmas is a time of rejoicing, and we long to be part of the sacred response of the ages, with love from that stable pouring out into the world.  That’s the joyous hope as we celebrate Christmas year after year.

Yet we cannot leave this prayer without noting the last phrase, so striking in its description of the one who is praying:  forgiving and forgiven.  Yes, kindness, good desires, merry hearts and grateful thoughts are good gifts to be received..  But without the forgiveness that comes through the incarnation, and the forgiving that we offer one to another on a daily basis, we are missing the redemptive reason for the birth.

 

Prayer Focus: forgiveness

Friday, December 21, 2012

Advent Prayer for December 21


Come, Come, Jesus, I Await You
Angelo Giuseppe Roncalli (20th century)


I am a poor shepherd; I have only a wretched stable,

a small manger, some wisps of straw.

I offer all these to you, be pleased to come into my poor hovel.

I offer you my heart; my soul is poor and bare of virtues,

the straws of so many imperfections will prick you and make you weep—

but oh, my Lord, what can you expect?

This little is all I have. . . .

I have nothing better to offer you, Jesus,

 honour my soul with your presence, adorn it with your graces.

Burn this straw and change it into a soft couch

for your most holy body.


This prayer, excerpted from the words of a man who would one day be Pope John XXIII, is a mirror into the soul of the young Angelo Giuseppe Roncalli.  “The straws of so many imperfections will prick you and make you weep.”  Ah, that is a man who  is seeking the heart of God, who knows his own heart’s failings and the pain those imperfections will bring to God.

The image is powerful – we’ve felt the pricks and stabs of the straw on a hayride, and cringe at the thought of a baby pillowed in a bed of straw – especially the straw of our own making. 

It is an encouragement to our hearts that the offerings of that poor shepherd, the 4th-born child of a sharecropper with his wisps of straw, were so adorned with the grace of God that he became a beloved pope as well as a courageous leader. 

So it can be for us as well, when we name the straw that brings tears to the eyes of Jesus, and then bring that straw in repentance, offering what little we have to God.    

 

Prayer Focus:  our wisps of straw

Tuesday, December 18, 2012

Advent Prayer for December 18


A Clear Light

Hildegard of Bingen (12th century)

 

The Word made flesh for us gives us the greatest hope
that the murky night of darkness will not overwhelm us,
but we shall see the daylight of eternity.

Lord, let us receive your clear light; be for us such a mirror of light
that we may be given grace to see you unendingly.

If we are overcome, you have the power to forgive us;
Therefore, in my sin I call on you, my Lord, my Light, for help.
For you were sent into the world to enlighten my heart,
to nurture true repentance and to make the Holy Spirit’s
work grow more powerfully in me.

With the Father and the Holy Spirit you live and reign forever!

 

            Have you ever been overwhelmed by the murky night of darkness?  Gloomy, misty, cloudy, muddy, dim, overshadowed?  There is a darkness of night that is glorious, when the sky is clear, the stars are brilliant, and the moon shines as a crescent of light and hope.  But then there are the murky nights, when the air is as heavy as our hearts, and clouds cover any hope of illumination. 

            The incarnation, Hildegard claims, brings a clear, true light that calls us to action – to call upon God in the midst of the murkiness, to look into our hearts with a sense of enlightenment that comes through the Spirit of God, and to nurture true repentance, not just one of confession but one of a turning from sin, a new path, a clean heart.  We no longer can be content with the funhouse mirror that distorts our likeness – no, we long for the mirror of light that will allow us to see clearly and respond in faith.

 

Prayer Focus:  enlightened hearts

Saturday, December 15, 2012


In the Bleak Midwinter

Christina G. Rossetti (19th century)

 

What can I give him,
Poor as I am?
If I were a shepherd,
I would bring a lamb;
If I were a wise man,
I would do my part;
Yet what I can I give him —
Give my heart.

 

            Often used as a stand-alone quotation, Rossetti’s ‘what can I give him’ verse was the 5th stanza of the poem and carol, In the Bleak Midwinter.  Her simple question continues to be one of significance:  What can I give him?  From the perspective of the one with no lamb and none of the riches of the Magi, empty hands seem unable to bring a gift of value to the Saviour.  

            Yet even for those of us who are able to bring a material item of value to the manger of the Christ Child, Rossetti’s answer becomes the one of most value – ‘give my heart.’   Because in the end, what can we truly give to Christ?  After all, all that we have comes to us from God. 

As Frances Havergal suggests in her beloved hymn, we can give (offer to God for the taking) our moments, our days, our hands, our feet, our voices, our lips, our silver and gold, and our intellect.  Yet she too concludes with Rossetti.  It is the self that remains ours to give, and that becomes the most precious, the most profound gift to the Christ:

 

Take my will, and make it Thine; it shall be no longer mine.
Take my heart, it is Thine own; it shall be Thy royal throne.
Take my love, my Lord, I pour at Thy feet its treasure store.
Take myself, and I will be ever, only, all for Thee.     

 

Prayer Focus:  take my life

 

 

Friday, December 14, 2012

Advent Prayer for December 14


DECEMBER 14

 

O Little Town of Bethlehem

Philip Brooks (1867)

 

O holy Child of Bethlehem,

Descend to us, we pray;
Cast out our sin, and enter in,

Be born in us today.
We hear the Christmas angels

The great glad tidings tell;
O come to us, abide with us,

Our Lord Emmanuel!

 

            It is often in the songs of our faith that our corporate prayers are most fully lifted to heaven.  In this familiar carol, Brooks uses simple phrases to speak to the desire of our hearts:  descend to us, cast out our sin, enter in, be born in us, come to us, abide with us. 

            What strikes me in these words is that this is what God is already doing, has already done, in the birth and the resurrection.  Jesus descended – “he made himself nothing” (Phil. 2:7).  He came to take away the sins of the world (John 1:29).  He became Emmanuel, God with us (Matthew 1:23).  He is born in us (John 3:16).  He has come to us (John 1:14), and he promises to abide with us (John 15).  

            Yet these words remain prayers of petition, of invitation in the present.  Even as all of these actions were completed through the incarnation of Christ, they remain a welcome to be extended, a choice to be made day by day in the lives of seekers, of followers, of the faithful.  Descend, cast out, enter, be born, come, abide.  

            In the seldom-used fourth verse of Brooks’ original carol, he reminds us of the approach to these prayers: “faith holds wide the door.”  O holy Child of Bethlehem, this we pray, in faith believing.  Amen. 

 

Prayer Focus:  open doors

Thursday, December 13, 2012

Advent Prayer for December 13


Christmas Prayer

W.E.B. DuBois (1910)

 

O Thou Incarnate Word of God to man,

make us this Christmas night to realize Thy truth:

we are not Christian because we possess Thy name and celebrate the ceremonies and idly reiterate the prayers of the church,

but only in so far as we really comprehend and follow the Christ spirit-

we must be poor and not rich,

meek and not proud,

merciful and not oppressors,

peaceful and not warlike or quarrelsome.

For the sake of the righteousness of our cause we must bow to persecution and reviling, and again and again turn the stricken cheek to the striker,

and above all the cause of our neighbor must be dearer to us,

dearer than our own cause.

This is Christianity. God help us all to be Christians. Amen

 

            W.E.B. DuBois was active in civil rights work in the first half of the twentieth century, and in that light, his prayer speaks to the life that we are called to live as followers of Jesus.  His thoughts foreshadow the work of Martin Luther King, Jr. and many others, as they urged the spirit of non-violence upon those intent on pursuing societal change.

            These are all scriptural images – that of poverty, of meekness, of mercy and of peace.  We know that we are called to bow to persecution, and to turn the stricken cheek, but this is not an easy road.  To be abused, to suffer, to sacrifice – those are not twenty-first century norms. 

            Yet DuBois gives us hope:  “God help us all to be Christians.”  Christianity is not a lifestyle or a pattern of behaviors that we achieve through pure willpower or effort.  It is the Christ spirit in us.  We are no longer our own.  We are his.

 

Prayer Focus:  a surrendered spirit

Wednesday, December 12, 2012

Advent Evening Hymn for December 12


Advent Evening Hymn

8th Century

 

Come, Sun and Savior, to embrace

Our gloomy world, its weary race,
As groom to bride, as bride to groom:
The wedding chamber, Mary's womb.
At your great Name, O Jesus, now
All knees must bend, all hearts must bow;
All things on earth with one accord,
Like those in heaven, shall call you Lord.
Come in your holy might, we pray,
Redeem us for eternal day;
Defend us while we dwell below,
From all assaults of our dread foe.

 

            This 8th century prayer introduces an image that is rarely seen in Advent and Christmas writings and prayers: that of Mary’s womb being the bridal chamber.  As noted in the gospels, Christ is to be the bridegroom (Matthew 9), so it truly is in Mary’s womb that his identity begins to develop.

The imagery is inviting, both as Matthew describes for us and as used in the conclusion of the book of Revelation, as the Lamb awaits his bride, the church. “Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready” (Revelations 19:7).  Fine linen, bright and clean – that’s what the bride is wearing, the righteous acts of God’s people (19:8). 

Truly, we who love Jesus long to be his bride, to stand before him forgiven, cleansed, pure.  Not the bride of a baby in the womb, but the bride of the Lamb.  Hallelujah!

 

Prayer Focus: to be the bride of Christ

 

Tuesday, December 11, 2012

An Advent Prayer for December 11


Prayer for the Feast of Christmas
Traditional Orthodox Prayer

Before Thy birth, O Lord, the angelic hosts looked with trembling on this mystery and were struck with wonder: for Thou who hast adorned the vault of heaven with stars hast been well pleased to be born as a babe; and Thou who holdest all the ends of the earth in the hollow of Thy hand
art laid in a manger of dumb beasts.
For by such a dispensation has Thy compassion been made known, O Christ,
and Thy great mercy: glory to Thee.
Today Christ is born of the Virgin in Bethlehem.
Today He who knows no beginning now begins to be,
and the Word is made flesh.
The powers of heaven greatly rejoice
and the earth with mankind makes glad.
The Magi offer gifts, the shepherd proclaim the marvel, and we cry aloud without ceasing: Glory to God in the highest, and on earth peace, good will among men.

            “The angelic hosts looked with trembling.”  When was the last time we came with “trembling” to a worship service or dropped to our knees, “sore afraid” in the presence of the Almighty God?  In the attempt of the church to make its experience seeker-friendly and its message palatable to the listener, has the sense of awe disappeared?  As the stories of the gospels are told through the lips of Larry the Cucumber and Bob the Tomato, do our children lose the sense of mystery, that the word is truly made flesh?
            Yes, as the spiritual mournfully tells us, “O, sometimes it causes me to tremble, tremble, tremble.”  Not just the death and resurrection of Jesus, but his reconciling birth as well.  “Glory to God in the highest!”

Prayer Focus:  to worship with awe and trembling

 

Monday, December 10, 2012

Cradles for the Living Christ - an Advent Prayer for December 10


Cradles for the Living Christ

Ralph Spaulding Cushman (20th century)

 

Let not our hearts be busy inns,

That have no room for Thee,

But cradles for the living Christ and His nativity.

Still driven by a thousand cares
The pilgrims come and go;
The hurried caravans press on;
The inns are crowded so!

Oh, lest we starve, and lest we die in our stupidity,
Come, Holy Child, within and share
Our hospitality.

 

            “Because there was no room for them in the inn.”  A crowded city, all the lodging filled, no room for Jesus.  The image, as Cushman points out, speaks to the one who is too busy, whose heart is too crowded to believe. 

            Yet it speaks as well to the believers, to those who say, “Yes, Lord Jesus, come into my heart,” yet find that heart over time crowded with the cares of this world, with the busyness of a life of faith, and yes, with way too many messages in our in-boxes. 

            I made a feeble attempt at creating a flannelgraph presentation many years ago based on a short story, My Heart, Christ’s Home.  The storyteller invited Christ into his home (his heart), and moved from room to room as they explored together what the life of faith meant in the experience of the everyday.

At one point, Jesus tells the narrator that he’d been waiting for him every morning in the (with)drawing room, but that he’d been lonely, as the narrator didn’t appear.  To paraphrase, Jesus reminded the young man that their time together mattered to Jesus just as much as it mattered to him.  Makes me wonder, how often has Jesus been sitting alone, waiting for me to join him? 

 

Prayer Focus:  room for Jesus

 

Sunday, December 9, 2012

An Advent Prayer for December 9


Morning Star (A Moravian Hymn)

Johannes Scheffler (17th century)

 

Morning Star, O cheering sight!

Ere Thou cam’st, how dark the night!

Jesus mine, in me shine,

Fill my heart with light divine.

Morning Star, thy glory bright

Far excels the sun’s clear light,

Jesus be, constantly,

More than thousand suns to me.

 

When living in Philadelphia, we were privileged to journey to Bethlehem (Pennsylvania, not Judea) to attend a traditional Christmas observance known as the Moravian Love Feast.  Surrounded by the soft glow of the beeswax candles, we sang of the heraldic angels, the shepherds who faithfully watched o’er their flocks by night, and the sweet, holy child in a manger.  I still get chills running down my spine as I remember the presence of God in that music.

Coffee and sweet rolls were shared during the service, an expression of the love feast marked within the Moravian Church.  After the transcendent majesty and mystery of the music, the gracious offering of hospitality was a particular reminder of the immanence of God in the incarnation. 

            It is from this tradition that we pray the prayer of the morning star.  “Jesus mine, in me shine, Jesus be, constantly, more than thousand suns to me.”  Jesus said, “I am the Root and the Offspring of David, and the bright Morning Star” (Rev. 22:16).  As such, the morning star proclaims that the night has ended, that new light has come. 

            It is no coincidence that within the Moravian tradition, this carol-prayer is a responsive one led by children, just as Isaiah 11 promises.  “A little child shall lead them.”  So we pray today the child-like, profound words as the light of the Morning Star shines upon us:  “Jesus mine, in me shine.” 

 

Prayer Focus:  shine in me, Jesus

Thursday, December 6, 2012

A Prayer for Advent - December 6


A Gaelic Blessing

 

Deep peace of the running waves to you,

Deep peace of the flowing air to you.

Deep peace of the smiling stars to you.

Deep peace of the quiet earth to you.

Deep peace of the watching shepherds to you.

Deep peace of the Son of Peace to you.

 

            The prayer of blessing is an ancient practice, as old as the creation of the earth (see Genesis 1:28).  Jesus took the children in his arms and blessed them, while the specific blessing of peace was Christ’s as well, as he said farewell to his disciples in John 14: “Peace I leave with you, my peace I give you.” 

            This particular prayer of blessing is one that has been at the bottom of my e-mail for quite some time, minus the fifth line, that of the watching shepherds.  I suppose I should have changed it long before now, but then I’d have to figure out how to actually change it – so it stays.  Unfortunately, too many things remain in our lives because we can’t figure out how to change them, but this prayer of blessing is a keeper.    

            Peace, deep peace, perfect peace.  The theme runs through many of the Advent prayers and Christmas carols.  Not, Jesus reminded us, as the world gives to us, but a peace that passes all understanding.  As the running waves, as the flowing air, as the smiling stars, as the quiet earth.  And yes, as the watching shepherds, those faithful ones who kept watch over their flocks by night, waiting and watching. 

            The images of this blessing remind us of the sense of peace we long for, but the bless-er understands that the source of that peace is found only in its last line – through the Son of Peace.  Might that deep peace, found only in Christ, be ours.     

 

 

Prayer Focus: deep peace

Wednesday, December 5, 2012

An Advent Prayer for December 5


Holy Star

William Cullen Bryant (19th century)

 

O Father, may that holy Star

Grow every year more bright,

And send its glorious beams afar

To fill the world with light.

 

 

            Our granddaughter, the lovely Madelyn Simone, is quite the singer.  One of the first songs she learned was “Twinkle, twinkle, little star, how I wonder what you are.”  Indeed, that must be the question addressed to the star that greeted the birth of Christ.  What are you? 

The ‘holy star’ that Bryant writes of was preserved for the ages by Matthew, who quotes the group of wise men: “Where is the child?  We saw his star in the east.”   The answer to their question came through the star, for “the star they had seen in the east went ahead of them until it stopped over the place where the child was.”

            Was the star supernaturally bright?  Was the star at its zenith in the days following the birth of the baby? Or were the eyes of the wise men opened to what had been present all along? Perhaps the answer is all of the above.

            While Bryant may have prayed for the light to grow supernaturally, it was in Christ that the everlasting light shone in the darkness. He told his followers, “I am the light of the world.”  Indeed, in Him the people who walked in darkness have seen a great light. 

            But the light of the star and the light of his own presence wasn’t enough for Jesus.  He turned the tables as he so often did and told his followers, “You are the light of the world.”  When the light of Christ is reflected in his followers, the holy Star grows brighter.  “Shine, Jesus, shine!”

 

Prayer Focus: the light of Christ

Tuesday, December 4, 2012

An Advent Prayer for December 4


A Byzantine Traditional Prayer

 

Christ is born; give him the glory!
Christ has come down from heaven; receive him!
Christ is now on earth; exalt him!
O you earth, sing to the Lord!
O you nations, praise him in joy,
for he has been glorified!

Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now, and will be forever.

Amen.

 

            This ancient prayer has the feel of a psalm, as it trumpets the birth of Christ with an exhortation to praise and song on the part of the believer.  Perhaps it was a sung prayer as well, as its rhythms would suggest that a melody may have been a part of its expression.

            While I don’t know what notes (if any) may have accompanied its opening lines, its final line is the traditional Gloria Patri sung every Sunday of my childhood at the conclusion of the pastoral prayer.  As Presbyterians, we weren’t as strictly liturgical as some churches, but there was a pattern to our worship, and these words were included in that pattern.

            “Glory be to the Father, and to the Son, and to the Holy Ghost.”  We stood in the presence of God and affirmed our belief in the Trinity, one in three, and, as Salvation Army doctrine explains, “co-equal in power and glory.”  Present in the beginning, at the creation of the world.  Present in our day, as we walk in the Spirit, and present forever, infinitely God with us.

For this day, it will be the melody that echoes in my head. 

 

Glory be to the Father, and to the Son, and to the Holy Ghost. 

As it was in the beginning, is now and ever shall be, world without end.

Amen.  Amen.

 

Prayer Focus:  in praise of the Trinity

Sunday, December 2, 2012

Nativity Prayer for December 2


Nativity Prayer

St. Ephraim the Syrian (4th century)

 

The feast day of your birth resembles You, Lord
Because it brings joy to all humanity.
Old people and infants alike enjoy your day.
Your day is celebrated from generation to generation.
Kings and emperors may pass away,
And the festivals to commemorate them soon lapse.
But your festival will be remembered until the end of time.
Your day is a means and a pledge of peace.
At Your birth heaven and earth were reconciled,
Since you came from heaven to earth on that day
You forgave our sins and wiped away our guilt.
You gave us so many gifts on the day of your birth:
A treasure chest of spiritual medicines for the sick;
Spiritual light for the blind;
The cup of salvation for the thirsty;
The bread of life for the hungry.
In the winter when trees are bare,
You give us the most succulent spiritual fruit.
In the frost when the earth is barren,
You bring new hope to our souls.
In December when seeds are hidden in the soil,
The staff of life springs forth from the virgin womb.


Here are the true gifts of the incarnation, the gifts of the Father, through the Son, embracing the world with an incredible love (Peterson). Is your heart sick, blind, thirsty, hungry, barren?  The gift of life was born in that manger for you, for me, as heaven and earth were reconciled.  While Johnny may have wanted a pair of skates and Susie a dolly, God knew what the world needed: light, salvation, the bread of life, spiritual fruit, new hope.  “All I have needed thy hand hath provided – great is thy faithfulness!”          

 

Prayer focus:  the faithfulness of God

Saturday, December 1, 2012

Nativity Prayer for December 1

For December 1

Nativity Prayer

St. Bernard of Clairvaux (12th century)

 

Let Your goodness Lord appear to us, that we
made in your image, conform ourselves to it.
In our own strength
we cannot imitate Your majesty, power, and wonder
nor is it fitting for us to try.
But Your mercy reaches from the heavens
through the clouds to the earth below.
You have come to us as a small child,
but you have brought us the greatest of all gifts,
the gift of eternal love
Caress us with Your tiny hands,
embrace us with Your tiny arms
and pierce our hearts with Your soft, sweet cries.

 

The sensual images that St. Bernard brings to his prayer are striking: the caress of the tiny hands of a baby, the embrace of those tiny arms, and the sound of a soft, sweet cry.  While I’ve seen my share of plastic babes in assorted mangers, I don’t often make the connection with Jesus before his adult years.  When I think of him, it is as a man, striding through the crowds, sitting on the hillside, storming through the temple.  Yet if Christ was the incarnation at age 30, he was also the incarnation at the age of 6 months.

When our infant granddaughter strokes my cheek, I feel cherished and comforted.  It is this touch, this image, that reaches me in Bernard’s prayer.  Ah, little Lord Jesus – in your infancy, in  your manger, in your helplessness, you were God, and you reached out – in fact, you continue to reach out – to lavish your love upon us, your children.  Caress, embrace, pierce – come, Lord Jesus.

 

Prayer Focus: the embrace of God

Thursday, October 25, 2012

On the 25th . . .

I've been spending the last few weeks getting some devotional materials ready for publication for Advent. So from time to time between now and Christmas, I'll randomly post one of the readings to match the day of the month - and yes, I know it isn't December yet, but the word of God speaks powerfully to us regardless of the season.  So here's the reading for the 25th, taken from Notes of Advent for Christ-Seekers, a collection of devotionals based on the carols of Christmas. (Previously named Advent Notes for Christ-Seekers). Available from me, through Amazon, or at my Createspace link:   www.createspace.com/4036115


DECEMBER 25

            Adestes fideles. O come, all ye faithful. As a child, I often wondered why we didn’t go to church on Christmas day. Here was the most identified “holiday” (holy day) on the calendar, and the highlight of the day was the ten minutes we spent tearing with gusto into a heap of presents. Well, there was the family dinner, and the time around the piano singing carols, but it seemed strange that we didn’t gather with other believers, that we faithful didn’t come together to worship Christ the Lord.

            I suppose that I’ve rationalized away my questioning on this subject at this point in my life by making sure that we at least share in a Christmas Eve service each year. But after writing these twenty-five reflections, I’ve recognized that the faithful “come” in so many ways. We do assemble in worship services, but we also gather around dinner tables, hospital beds, and coffee cups.  We come corporately, and we come alone, at an announced time or at the Spirit’s urge, to worship at both the cradle and throne. We worship now, just as we see now, “through a glass darkly,” a foretaste of our coming worship (Rev. 5:12). 

Worthy is the Lamb, who was slain,
To receive power and wealth and wisdom and strength and honor and glory and praise!

 O come, let us adore Him, Christ the Lord!

 O come, all ye faithful, joyful and triumphant
O come ye, o come ye to Bethlehem;
Come and behold him, born the king of angels;

O come let us adore him,
                   Christ the Lord.

 Yea, Lord, we greet thee, born this happy morning,
Jesus, to thee be glory given,
Word of the Father, now in flesh appearing,

Attr. John Francis Wade