In early December, I put the car in gear and traveled east, while
my friend Lauren left her New Jersey home to head west, our paths intersecting
in Altoona, Pennsylvania. We’ve been collaborating on a book on retirement for
women in ministry, sharing ideas and manuscript files by e-mail, and we needed time
together to tie up some loose ends on the project. We hoped the book project
would serve as a valid cover story for a girl’s getaway.
I was grateful for the ease and speed of the interstate,
especially since I got a late departure from Ashland on my ride eastward, but I
chose a different route for my journey home. The backroads allowed for a brief
visit to my daughter-in-law’s hometown of Jerome, Pennsylvania, nestled in the
Laurel Mountains near Johnstown, one of the many small coal-mining towns that
stretch into Kentucky and West Virginia. From there I headed home, traveling
through small town Pennsylvania and Ohio. What beautiful country, with signs of
both poverty and wealth spread across the miles.
The car pointed in the opposite direction this week, as
Larry and I traveled west for his brother-in-law’s funeral in Kansas. Again,
the interstate provided a swift and simple route: I-71 to I-70, through Ohio,
Indiana, Illinois, Missouri and Kansas. While most of my passenger time was
spent with my eyes on the pages of Louise Perry’s Inspector Gamache mysteries
(a new-found reading companion), I saw enough of the passing landscape to see
similar sights. Miles and miles of farmland and forests, hundreds of rural
towns, and the suburbs and cities of places like Columbus, Dayton,
Indianapolis, St. Louis, and Kansas City.
Travel, especially by car, provides an opportunity to think
about the land we are passing through, its history and economy, its landmarks
and its people. As we sped along the pavement, I thought about those who traveled
these miles at a much slower pace, on foot, on horseback, in wagon trains, and
even on the early railroads that belched noxious smoke into the air. I thought,
too, of those who made their way to our destination in Kansas on the
treacherous underground railroad, hoping to find safety among the new state’s abolitionists.
Driving through Johnstown, I thought about the 2200 people
who died in the great flood of 1889, and those who lived on to rebuild that
community. I thought about the miners in Jerome who carried canaries deep into
the coal mines, desperate to hear the continuous song of the caged birds that
signaled enough air to breathe.
My recent travels have reminded me of the vastness of our country,
and of the great moments and the many sorrows its history bears. While we long
to capture our hopes for the future in catchy sound bites, the reality is that
when 324 million people live together in a land with huge differences in
landscape, resources, and culture, we will not be able to find our way forward
based only on proclamations from on high or in wishful thinking. Yet by
revisiting the values held dear in the early days of our republic, we can find
the common denominators that bind us together as Americans.
If we are anything, those miles reminded me, we are
resilient. As a land populated primarily by immigrants, we left behind all that
was familiar for the hope of a new life. Together, we built a nation, imperfect
as it may seem at times, that stretches from coast to coast. While I didn’t
make it to either ocean on my trips, I saw enough of its multicolored ribbons
of highway to be reminded of Woody Guthrie’s words: “This land is your land,
this land is my land.”
It’s a wonderful song, often sung by Peter, Paul and Mary,
and a favorite at elementary school concerts. But one of its seldom-recorded
verses from the prophetic troubadour asked a troubling question in the context
of poverty, hunger and exclusion: “Is this land made for you and me?” It seems
to me that we answer “yes” to Guthrie’s question by moving ahead just as our
ancestors did, with resiliency and courage, one step at a time.
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