The New York Times recently reported on a fitness study in
Denmark. The general question asked was, “Can intense exercise be fun?” The
researchers determined that a potential new approach to intense interval
training “could appeal even to those of us who, until now, have been
disinclined to push ourselves during exercise.” Not so sure about that.
Fun or not, Americans certainly spend a lot of time and
money in their attempts to be physically fit. Unlike a generation or two ago,
where the daily routines of hard work and outdoor play provided the necessary
physical activity, gym memberships, Zumba classes, FitBit trackers, kindergarten
soccer teams, and 5K runs attempt to create appealing opportunities for young
and old. Add to that list the plethora of nutritional aids, diets, and
cleanses, and we can agree that at least some of us put priority on forming our
bodies in ways that invite health and wellness. We may not consider it to be
fun, but do so in order to improve.
With considerably less hype, there are also people who
consider the formation of their spiritual being to be of as much if not more
importance to their personal well-being. Through many years of pastoral
ministry, I’ve wrestled with this question: what can we do to care for our
spirit? Most of us aren’t prepared to retreat to a monastery or hermitage for
the next thirty years, or to live “enclosed,” in a room adjacent to the church as
a young woman did in the 14th century (whom we remember as Julian of
Norwich). We have jobs and families, commitments on a daily basis that keep
most of us from devoting large blocks of time to marathon training or the
mystic’s withdrawal into the woods or desert.
There are definitely many less radical options available to
those who desire to grow in the things of the spirit. We can begin through
involvement in a church body, attending worship and participating in the life
of the congregation. The Kroc Center’s labyrinth, on the southwest corner of
the campus, provides a meditative path for spiritual seeking. Book discussions,
such as one recently begun at Park Street Brethren Church, allow us to read
spiritual literature together, currently Henri Nouwen’s “Return of the Prodigal
Son.” And we are blessed as Ashland Theological Seminary often opens its doors
wide to the community as with the October 2 and 3 visit of Shane Claiborne of
“The Simple Way” to Ashland.
In 1995, several professors and students from the seminary began
dreaming of a school of spiritual formation located outside its walls. From
that dream, a two-year ‘school,’ Lifespring, was developed that practices a
rhythm of retreat and rest on a monthly basis, inviting its participants to
experience God joyfully and to serve others effectively. Lifespring is
currently welcoming new participants to its next cohort of instruction and
experience.
What is best? As in physical exercise, what’s best is the
type of activity we are likely to actually do, rather than just plan for or
think about (how much exercise equipment is gathering dust in your basement?) Some
of us do best with an exercise or spiritual practice that is routine, becoming
as regular a habit as brushing our teeth or walking the dog. For others,
variety truly is the spice of life, and our best exercise of the body or the
spirit is new every morning.
Carrie Bergman, who works with The Center for Contemplative
Mind in Society, created a visual tree of contemplative practices that begins
with the roots of communion, connection and awareness. The tree expands into
branches described as stillness, generative, creative, activist, relational,
movement, and ritual/cyclical. While she makes note of about thirty leaves,
there are hundreds of possible combinations of individual practices that can
form a holy shade over us and around us.
Thoughtful spiritual formation can be as profoundly
life-changing as regular exercise, yet whether for a healthy body, mind, and/or
spirit, our own part of the equation is summed up in Nikes’ now iconic three
words. “Just do it.” Your “it’ may look different than mine, but it is in the
doing that we find health and wholeness – body and soul.
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