During a conversation with a
friend about my writing a number of years ago, he remarked, “you know, there are some people who see
you as JoAnn Shade, that radical woman.” I didn’t know whether to smile
and thank him, attempt to rebut the conclusion, or laugh. But his comment has both caused me discomfort
and confirmed a sense of purpose, as I’ve considered what it means to truly be
“that radical woman.”
The discomfort
comes from a not-too-healthy place within, from the voice that reminds me all
too often that I will always be on the outside looking in, and that as long as
I continue to speak and write, I will not fully belong within the ministry
organization I have given my life’s work to.
Mine is the voice that raises the issues that others whisper about,
questions of opportunity for women and men alike, as well as questions of
justice and hope. I ask “why?” but I
also ask “why not?” Certainly I’m not nearly as radical as I could be (or
should be?), but for some within a patriarchal system, any idea that rocks the
boat is considered extremist.
But I must admit
that I do like the description. After
all, the word radical in its essence means “from the root.” If I, as a woman, write “from the root,” from
the basis of my faith and worldview as a follower of Christ, I must embrace
that description of myself with joy.
Borrowing from the old song, “it is a thing most wonderful.” People read
what I write, and it makes a difference.
I find words to describe their feelings and experiences, as well as ways
to challenge them to a new or different way of thinking.
Regardless
of my reaction to the comment, I do understand that to be labeled in such a way
is to be ‘marked’ within the traditional church. It may be that as you are reading this
article, you recognize yourself as ‘marked’ as well. You may simply think differently than most in
your church, or you may be drawn deeper into contemplative prayer than others
you know. Perhaps you have radical ideas
about what women should be able to do in the church, or a passionate love for
Jesus that struggles to fit within contemporary life. Don’t lose hope – you are in good
company.
Jesus was ‘marked’
at the beginning of his ministry, as described in Luke 4. Most likely within hours of his declaration
in Nazareth, “the Spirit of the Lord is upon me,” he was driven out of town,
taken to the brow of the hill, and threatened with death. While “he walked right through the crowd and
went on his way,” from that point on, Jesus was a marked man. Paul experienced this as well, testifying
that “I bear on my body the marks of Jesus” (Galatians 6:17).
What does it look
like to walk with grace as a marked woman?
It begins with humility, for the mark of Christ upon his daughter must
never become a glittering tiara that draws attention to the bearer. Humility offers, but does not demand one
specific conclusion. Humility “test(s)
the truth and then trust(s) the process of truth to determine the outcome”
(Brueggemann, Hopeful Imagination, 62).
Humility wears the prophet’s mantle lightly, carefully.
Courage
walks side by side with humility.
Courage is willing to be wounded, for she is acquainted with the
Healer. Courage submits to the branding
of the radical label, knowing that she will never escape its touch upon her
soul. Courage refuses to speak with a
flattened tongue.
I
am reminded, as well, that to be ‘marked’ is truly a gift. Again, Brueggemann is helpful, as he teaches
that, “such radical faith is not an achievement, for if it were we would will
it and be done. Rather, it is a gift and
we are left to wait receptively, to watch and to pray” (the Prophetic
Imagination, 112).
A
favorite greeting card I received quotes Maya Angelou: “a woman in harmony with
her spirit is like a river flowing. She
goes where she will without pretense and arrives at her destination, prepared
to be herself and only herself.” Without
pretense; yes. Yet it is the harmony
with the Spirit of God that ultimately marks the Christ-follower. A radical woman? I can only pray that I might be worthy of the
gift of that label.
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